Almighty and Everliving God,
In your tender love for us, you sent your Son, our Savior Jesus Christ, to take upon himself our nature and to suffer death upon the cross, giving us the example of his great humility.
Mercifully God, grant that we may walk in the way of his suffering, that we may also share in his resurrection.
We pray through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, One God, for ever and ever.
Tomorrow we spring forward.
That’s right. It’s the lose-an-hour-get-up-earlier-daylight-savings.
By John Swinton
God chooses disabled bodies to carry out the key tasks of the Kingdom.
At key points in God’s plan of salvation he uses disabled people as key players. Moses with his stutter asks God to send someone else to do his work (Exod 4:10-17). God responds by sending him and more mysteriously indicating that it was God who brought his stutter upon him (Exod 4:11).
In 2 Cor 12:7-10 the apostle Paul prays three times for the thorn in his flesh to be removed and God does not heal his affliction. (Presumably the problem for Paul was not a lack of faith.) Instead, God says to him, “My grace is sufficient for you, for my power is made perfect in weakness.” Paul responds by indicating that God’s grace is revealed in his weakness; in his weakness he finds strength.
And of course, our redemption is wrought through the broken body of Jesus. The surprise of the resurrection (apart from the obvious) is that Jesus’s wounds remain a part of his resurrected body. Such an image offers a deep challenge to our culturally contrived dreams about the nature of perfection. If the risen body of Jesus has scars on it, maybe our current ideas about perfection and beauty need to be rethought. Perhaps it is possible to be whole and beautiful and to live with a profound disability?
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